Without the active opposition of an antithesis working through the dialectic, Hegelasserts, existence is simply an empty task. "Periods of happiness are empty pages inhistory, for they are the periods of harmony, times when the antithesis is missing."What is left to life is simply habit, "activity without opposition." This thenraises a crucial question: how can it be possible to have an end to history? If historyends in the ultimate realization of the Spirit, then all opposition apparently has beennegated. Not only has the past already been completed, but the future is foreclosed to anyfurther developments. What is left to life when the final synthesis has been achieved andnothing stands in opposition of the immediate present?
"Dialectic ....the Hegelian process of change in which a concept or its realization passes over into and is preserved and fulfilled by its opposite... development through the stages of thesis, antithesis, and synthesis in accordance with the laws of dialectical materialism ....any systematic reasoning, exposition, or argument that juxtaposes opposed or contradictory ideas and usually seeks to resolve their conflict ...
....the dialectical tension or opposition between two interacting forces or elements."
"Dialectical Materialism ... 1 : the Marxist theory that maintains the material basis of a reality constantly changing in a dialectical process and the priority of matter over mind."
Our teaching will consider the secular group and its objectives which is of these and of these.
In Hegelian philosophy the conflict of political 'right' and political 'left', or thesis and antithesis in Hegelian terms, is essential to the forward movement of history and historical change itself.
This is how Hegel dismisses one of the fundamental discoveries of Kant's Critique of Reason.While various philosophers still don't like the idea that the axioms of mathematics are synthetic, their approach has been rather more sophisticated, let alone more coherent, than Hegel's.
This would employ a framework of Hegelian logic, to determine if the elites who control the State use the dialectic process to create a predetermined historical synthesis.
explains the Hegelian-Marxist Third Way synthesis. "Re-inventing Collectivism: The new Social Democracy" by Mark Latham, Member for Werriwa Third Way Conference, Centre for Applied Economic Research, University of New South Wales, Sydney, 12 July 2001:
Moreover, in the Hegelian scheme of events, this new synthesis will reflect the concept of the State as God, and the individual as totally subordinate to an all powerful State.
The Hegelian dialectic presupposes the factual basis for the theory of social evolutionary principles, which coincidentally backed up Marx. Marx's Darwinian theory of the "social evolution of the species," (even though it has been used for a century to create a vast new scientific community, including eugenics and socio-economics), does not adhere to the basis for all good scientific research, and appears to exist mainly to advance itself, and all its sub-socio-scientific arms, as the more moral human science. To the ACL this means the entire basis for the communitarian solution is based on a false premise, because there is no FACTUAL basis that "social evolution of the species" exists, based as it is only on Darwinian and Marxist ideology of man's "natural" evolution towards a British version of utopia.
The London-Marxist platform in 1847 was "to abolish private property." The American Revolution was based in private property rights. Marxist societies confiscate wealth and promise to "re-distribute it equally." America promised everyone they could keep and control what was the product of their own labor. Modern Marxist adherents openly claim they will "rebuild the world," and they train activist "change agents" to openly support overthrowing the legitimate governments of the world. Since their inception, Marxist agent provocateurs can be linked to every anarchist assassination and student uprising that caused chaos to the established European civilization throughout the 18th and 19th centuries. Modern Americans have succumbed to the conspiracy theory label and will only listen to what the propaganda machines tell them. Now our people don't believe anyone other than maybe the Arab world "hates our freedom." Most modern Americans will never know what went wrong with their "great experiment in democracy."
While the Marxist-communitarian argument has not provided a shred of evidence to prove their utopian vision, and their synthesis does not match their own projected conclusions of world justice, we are convinced their argument does in fact substantiate our conclusion, that the entire philosophical dialectical argument is nothing but a brilliant ruse. We used to call it "a cheap parlor trick" until a responder to this page wondered how we could call it "cheap" when it's been so successful. And he was right. The dialectical arguments for human rights, social equity, and world peace and justice are a perfectly designed diversion in the defeated British Empire's Hegelian-Fabian-Metaphysical-Theosophical Monopoly game. It's the most successful con job in the history of the modern world. (For a well presented Christian overview of the con, see American Babylon: Part Five-the Triumph of the Merchants by Peter Goodgame.)
The communitarian synthesis is the final silent move in a well-designed, quietly implemented plot to re-make the world into colonies. To us it doesn't matter if there is some form of ancient religion that propels the plotters, nor does it really matter if it turns out they're aliens (as some suggest). The bottom line is the Hegelian dialectic sets up the scene for state intervention, confiscation, and redistribution in the U.S., and this is against our ENTIRE constitutional based society. The Hegelian dialectic is not a conspiracy theory because the Conspiracy Theory is a fraud. We've all been duped by global elitists who plan to take totalitarian control of all nation's people, property, and produce. Communitarian Plans exist in every corner of the world, and nobody at the local level will explain why there's no national legal avenue to withdraw from the U.N.'s "community" development plans.
Since Kant had thought that speculative Reason would often produce , where the arguments were just as good for a "thesis" and a contradictory "antithesis," the notion was already current before Hegel, in Fichte, that the antinomies could perhaps be overcome through a "synthesis" (another Kantian term) that would somehow transcend the contradiction.
Hegel stated the logic of this very starkly, that the thesis was an affirmation ("in itself"), the antithesis was the denial ("for itself"), and the synthesis the denial of the denial ("in and for itself").