Some very odd statements are in circulation about Eusebius Pampilusthe Historian. Recently someone quoted one of them at me, as a put-down. I had the opportunity to check the statements fairly easily, and the resultsare interesting, if discouraging for those looking for data on the internet. Since then I have come across other variants, and added these also.
1. 2. 3.
The reader asks themselves, How does this author fulfill his purpose in this text">
THE THESIS STATEMENT The author might fulfill the purpose by:
my citations of the thoughts of Lloyd-Jonesand Käsemann concerning this view in part one above). Of course,the Jews themselves are not thinking this way any more than did Paul thinkthis way before he trusted Christ. His description in 7:14-25 isnot a psychological depiction of the agony the Jew feels while trying toobey the law; if it were, the entire Jewish nation would have been rushingto faith in Christ for relief from their struggle! Paul's descriptionis more pointedly the Christian awareness of the inability of humanityapart from God to do what is good, which, in the final analysis, wouldbe to come to Christ on our own and by our own efforts. The purposeof the law is to lead people to Christ for justification (cf.
how to write a thesis statement Persuasive pieces always begin with a thesis statement. This statement will be the main claim of your essay, the very position you'll be fashioning an entire material's worth of arguments for.
How to write a thesis statement. What is a thesis statement? A thesis statement identifies the purpose, scope and direction of your paper. When someone reads ... how to write a thesis statement
from the history of Eusebius, from thedeclamations of Lactantius, to collect a long series of horrid and disgustingpictures ...[snip] But I cannot determine what I ought to transcribe,till I am satisfied how much I ought to believe. The gravest of theecclesiastical historians, Eusebius himself, indirectly confesses thathe has related whatever might redound to the glory, and that he has suppressedall that could tend to the disgrace, of religion.178 Such an acknowledgement will naturally excite a suspicion that a writerwho has so openly violated one of the fundamental laws of history has notpaid a very strict regard to the observance of the other; and the suspicionwill derive additional credit from the character of Eusebius, which wasless tinctured with credulity, and more practised in the arts of courts,than that of almost any of his contemporaries.
When also,according to another prophetic word, "Contempt was poured out upon rulers,and he caused them to wander in an untrodden and pathless way."2 But it is not our place to describe the sad misfortunes which finallycame upon them, as we do not think it proper, moreover, to record theirdivisions and unnatural conduct to each other before the persecution.
'Truth, O Stranger, is a noble and an enduring thing; it seems,however, not easy to persuade men of it.'As you can see, the 'quotation' appears nowhere in the work, whichis cast in the form of a discussion quoting passages from the philosophersand discussing their relationship with the Hebrew scriptures (The quote fromPlato is from the Laws II, 663 d 6 - e 4). History,as such, is not under discussion in the work at all. In this passage,a piece of Plato is discussed, and the way in which the Hebrew scripturesacknowledge the inability of most men to reason (and how, unlike the philosophers,they don't exclude that class of men) and embody it as part of their messageis outlined.
Now defunct, the Picture Loan Scheme was administered by the Fine Art Department. It lent artworks to University patrons on an annual basis, for a nominal fee. The collection includes paintings and works on paper. The scope of the collection is impressive; it contains examples of printmaking practice from important artists – including numerous signed artist proofs.
Of the rest each one endured different forms of torture. [etc]I think we can see that v.2 is the bit that Gibbon has used. Butdoes it mean what Gibbon says? Or is Eusebius, faced with a hugeamount of material for contemporary events, simply honestly stating thatfrom here on he won't cover everything, but only those which are in someway useful to know about, whether positive, or negative but with a usefulmoral, and for the rest stick to general statements? It seems asif that the latter is more consistent with the context, although one couldmake out some sort of case that Gibbon is misrepresenting something thatis really there in Eusebius. But is the idea that Gibbon is makingin Eusebius' mind at all? Surely he's thinking about writing somethinguseful to his public?
The Martyrs of PalestineThis is an appendix to Book VIII of the HE, and is not a history buta martyrology - a book intended for devotional use. Here's the ANFtext:1. I Think it best to pass by all the other events which occurredin the meantime: such as those which happened to the bishops of the churches,when instead of shepherds of the rational flocks of Christ, over whichthey presided in an unlawful manner, the divine judgment, considering themworthy of such a charge, made them keepers of camels, an irrational beastand very crooked in the structure of its body, or condemned them to havethe care of the imperial horses;-and I pass by also the insults and disgracesand tortures they endured from the imperial overseers and rulers on accountof the sacred vessels and treasures of the Church; and besides these thelust of power on the part of many, the disorderly and unlawful ordinations,and the schisms among the confessors themselves; also the novelties whichwere zealously devised against the remnants of the Church by the new andfactious members, who added innovation after innovation and forced themin unsparingly among the calamities of the persecution, heaping misfortuneupon misfortune.
was effectively disposed of by , who fully vindicated Eusebius' honour as a narrator 'againstthis unjust charge'."Eusebius also lays down his method in Book I, chapter 1, where he modestlyconfesses that he knows of no-one who has written anything like this workbefore, so he would appreciate the reader's indulgence while he evolveshis methodology. The 'quote' is not in the section in which he describeshow he intends to proceed.
The passage from According to Quasten's , there is only the one Englishtranslation, done as part of a Greek edition. (I hope people willforgive me if I don't try to display the Greek on this page - I'm not surehow to do Greek characters reliably!) So here is the chapter fromthat edition. I've tried to reproduce the layout and line breaks:Gifford, E.H., ,Vol III, Oxford, 1903, p.
How do you catalogue an artwork? That is the question I’ve been trying to solve over the last few days. Usually the answer would be simple…it would be added to the Art Collection area of the University of Reading’s Collections Management System (CMS). Complicating the matter, however, is the fact that this artwork is not just a ‘normal’ painting instead it is part of the Ladybird Artwork Archive which includes 700 boxes of original art used to illustrate hundreds of books.